There is a song out there that apparently is causing quite a stir.
I did not know this.
I did not know it because the very first time I heard it I literally broke out sobbing in front of 200 people because of what it did to me. I didn’t have time to consider how “heretical” or “inaccurate” it might be to call God’s love “reckless.”
I was too busy experiencing and enjoying the overwhelming love of God in that moment.
It has been my favorite worship song ever since.
The song is called “Reckless Love”, and though it is originally written and performed by Cory Asbury, my favorite version (which you can watch here) is by Steffany Gretzinger and Bethel Music
In this song, the lyrics claim that God is a God who loves so radically, so magnificently, so ridiculously, that He would risk the loss of everything else, just to “come after me.”
That seems pretty reckless to me.
And while many have cried out in outrage that we would ever dare to call God “reckless,” it is pretty obvious to me how biblically accurate this song really is.
God’s Reckless Love
In Luke 15, Jesus tells three stories.
The most famous of these stories is very well known and constantly uttered by people around the globe. It’s the story of the Prodigal Son, in which a man’s son basically says to him, “I wish you were dead, give me your money so I can go party and do what I want.” After blowing every cent he had, the son realizes how much better he had it at home and returns, not to an angry, pedantic, I-told-you-so dad, but a loving, nurturing parent who spoils even more wealth to throw a party for his son’s return.
It’s a great story, but it’s not my favorite out of the three we find in Luke 15.
Jesus tells another, much shorter story. He tells a story of a shepherd watching and tending to his sheep. In this story, the shepherd notices that one of his one hundred sheep has wandered off by itself, away from the safety and community of the rest.
Now, there is already much more to this story than we probably see.
SHEEP ARE DUMB!
If left to their own devices, sheep won’t make it through a day by themselves. WIthout the flock, they have no sense of direction and could wander off a cliff. I have also
been told from people who know more than myself on this subject, that sheep can die from things as ridiculous as eating until their stomach expands too much and bursts, or staring up into the rain and drowning. So for one to wander off on its own is basically a death sentence.
Secondly, for a shepherd, sheep—especially if they are his property—are his entire livelihood. They are the representation of all his wealth. To a shepherd, sheep are his bank account and all his possessions wrapped into one.
Thirdly, sheep in ancient Israel had many predators including wolves, hyenas, jackals, panthers, bears, and even lions. The only thing that kept sheep from becoming lamb chops was the presence of a shepherd…a good one.
So, in this story shared by Jesus, when the one sheep wanders off, the shepherd goes to get him.
If you haven’t caught the ridiculousness of this, let me say it straight-forward.
HE RISKS LOSING HIS ENTIRE LIVELIHOOD FOR ONE DUMB-ASS SHEEP!
If he leaves his flock, a predator, or even multiple predators, could come and devour all that he owns. Just like that his entire life savings would be depleted and he would have nothing to eat, nor anything to wear in the winter. He might die due to this absurd choice.
But Jesus tells us that God is like this shepherd.
He risks everything for one.
Church of the 99
Something we have forgotten in our daily grind and routine of church life is that God is absolutely willing to risk the 99
for the 1.
While we strategize, calculate, plan, and work our people to the bone trying to reach hundreds, thousands, or millions, and striving will all our might to keep them once we have them,
Jesus is going after the one.
And the one is every single one of us.
The one is the guy that gave up church and it’s the girl that never wanted it.
The one is the atheist and it’s the pastor.
The one is Donald Trump and it’s Hillary Clinton.
The one is Pope Francis and it’s the leader of ISIS.
The one is you, and the one is me.
(for more on this check out my article titled "Who Am I? How God really sees you")
Jesus sees and pursues only the one, at all times, in every way, and with every effort of His being.
He is all about the one.
So, if we are to redeem church, we must rediscover this fervor for the one.
for each and every ONE.
If we are to reinvigorate a church that truly reflects the heart of Jesus, it would do us well to give up our planning and strategizing over how to reach 1000 in one year or 1 million in 10 years. Jesus is not concerned with growth projections. He’s not concerned with us doing all that we can to reach all that we can. He does not need proof of our evangelistic efforts.
He is simply seeking to love one like they are the only one on the entire planet.
And as His children, He is calling us to love the person right in front of us and to love them recklessly. To love them like nothing and no one else matters at all.
That person may be your spouse. It may be your child. It may be your worst enemy or your best friend. It may be someone you hardly know or it may even be you yourself.
Who it is is not important. But to treat them like they are worth risking everything you have,
that is truly Christ-like.
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Love everything about this post.
Thanks, Janet! If you haven’t heard the song, I would absolutely recommend checking it out!
I hope since you posted this blog post that you have seriously thought about how terrible the theology of the song is. Not only the terrible theology, but that the Church is too busy preaching a narcissistic “gospel” and singing narcissistic, self-worship songs like “Reckless Love” where Jesus is all about us. After all, we’re all the “one” Jesus is pursuing. (Even though this makes no logical sense. If everyone is the “one” then no one is the 99.)
“Reckless Love” does not accurately portray God, but it certainly is a fitting song for stroking our narcissism.
Well, I do understand how someone could come to that idea. And though it makes “sense” in a literal and limited view of God, scripture, and language in general (which no language has EVER been so limited as to take all of it literally), I think your viewpoint here does God the most disservice. I don’t know your view of God–that would take many more conversations and some hanging out together before I could claim that–but most people I have encountered that feel as you do on the “theological correctness” of this song seem to have a view of God that is petty, pedantic, and childish enough to throw a fit when someone uses the “wrong word.”
I am sorry, friend. I believe God is kinder, more patient, gentle, understanding, and loving than that. After all, each person he loved and called throughout scripture got FAR larger and more important things wrong than the theological correctness of singing a simple song. I hope you spend time with that God more than you create hard and fast systems to serve your perspective.
Thank you for reading and for adding to the conversation. Genuinely.
Also, it is not narcissistic to say that God in his infinite wisdom, goodness, kindness, humility, and love has chosen to pursue us, the lowly paupers, and claim us as his children. As you can hopefully see, all the praise and acclaim is directed toward him for giving us such love, affection, and empowerment. We only breathe because of him. The song is about HIS goodness, my friend. Not ours.